Dravidian languages explained

Dravidian
Region:mostly Southern India
Familycolor:Dravidian
Family:Dravidian
Protoname:Proto-Dravidian
Child1:Northern
Child2:Central
Child3:Southern
Iso2:dra
Iso5:dra

The Dravidian language family includes approximately 85 genetically related languages,[1] spoken by about 217 million people. They are mainly spoken in southern India and parts of eastern and central India as well as in northeastern Sri Lanka, Pakistan, Nepal, Bangladesh, Afghanistan, Iran, and overseas in other countries such as Malaysia and Singapore. The most widely spoken Dravidian languages are Kannada, Malayalam, Tamil, and Telugu. There are also small groups of Dravidian-speaking scheduled tribes, who live beyond the mainstream communities. It is often speculated that Dravidian languages are native to India. Epigraphically the Dravidian languages have been attested since the 6th century BCE. Only two Dravidian languages are exclusively spoken outside India, Brahui and Dhangar, which is related to Kurukh. Dravidian place-names throughout the regions of Sindh, Gujarat and Maharashtra suggest that Dravidian languages were once spoken throughout the Indian subcontinent.[2] [3]

Origins of the word Dravidian

The English word Dravidian was first employed by Robert Caldwell in his book of comparative Dravidian grammar based on the usage of the Sanskrit word in the work Tantravārttika by (Zvelebil 1990:xx). Caldwell used 'Dravidian' as a generic name for the family of languages spoken in Southern India to distinguish them from Indo-Aryan, the branch of Indo-European spoken in the Indian subcontinent. Before Caldwell, the word was traditionally used to designate the Tamil language and people, and vaguely the South India people. In his own words, Caldwell says:

The word I have chosen is ‘Dravidian’, from, the adjectival form of Dravida. This term, it is true, has sometimes been used, and is still sometimes used, in almost as restricted a sense as that of Tamil itself, so that though on the whole it is the best term I can find, I admit it is not perfectly free from ambiguity. It is a term which has already been usedmore or less distinctively by Sanskrit philologists, as a generic appellation for the South Indian people and their languages, and it is the only single term they ever seem to have used in this manner. I have, therefore, no doubt of the propriety of adopting it.[4]

As for the origin of the Sanskrit word itself there have been various theories proposed. Basically the theories are about the direction of derivation between and .

There is no definite philological and linguistic basis for asserting unilaterally that the name Dravida also forms the origin of the word Tamil (Dravida -> Dramila -> Tamizha or Tamil). Kamil Zvelebil cites the forms such as dramila (in 's Sanskrit work Avanisundarīkathā) (found in Ceylonese chronicle Mahavamsa) and then goes on to say (ibid. page xxi): "The forms damiḷa/damila almost certainly provide a connection of " and "... < ...whereby the further development might have been * > * > - / damila- and further, with the intrusive, 'hypercorrect' (or perhaps analogical) -r-, into . The -m-/-v- alternation is a common enough phenomenon in Dravidian phonology" (Zvelebil 1990:xxi)Zvelebil in his earlier treatise (Zvelebil 1975: p53) states: "It is obvious that the Sanskrit , Pali damila, and Prakrit are all etymologically connected with " and further remarks "The r in > is a hypercorrect insertion, cf. an analogical case of DED 1033 Ta. kamuku, Tu. kangu "areca nut": Skt. kramu(ka)."

Further, another Dravidian linguist Bhadriraju Krishnamurti in his book Dravidian Languages (Krishnamurti 2003: p. 2, footnote 2) states:"Joseph (1989: IJDL 18.2:134-42) gives extensive references to the use of the term , dramila first as the name of a people, then of a country. Sinhala BCE inscriptions cite -, damela- denoting Tamil merchants. Early Buddhist and Jaina sources used - to refer to a people of south India (presumably Tamil); - was a southern non-Aryan country; -, , and - were used as variants to designate a country in the south (, Kādambarī, Daśakumāracarita-, fourth to seventh centuries CE) (1989: 134–138). It appears that - was older than - which could be its Sanskritization."

Based on what Krishnamurti states referring to a scholarly paper published in the International Journal of Dravidian Linguistics, the Sanskrit word itself is later than since the dates for the forms with -r- are centuries later than the dates for the forms without -r- (, -, damela- etc.).

The Monier-Williams Sanskrit Dictionary[5] lists for the Sanskrit word a meaning of "collective Name for 5 peoples, viz. the and ".

History

The origins of the Dravidian languages, as well as their subsequent development and the period of their differentiation are unclear, partially due to the lack of comparative linguistic research into the Dravidian languages. The Dravidian family has defied all of the attempts to show a connection with other tongues, including Indo-European, Hurrian, Basque, Sumerian, and Korean. Dravidian languages display typological similarities with the Uralic language group, suggesting to some a prolonged period of contact in the past.[6] This idea is popular amongst Dravidian linguists and has been supported by a number of scholars, including Robert Caldwell,[7] Thomas Burrow,[8] Kamil Zvelebil,[9] and Mikhail Andronov.[10] This hyphothesis has, however, been rejected by some specialists in Uralic languages,[11] and has in recent times also been criticised by other Dravidian linguists like Bhadriraju Krishnamurti.[12]

Although in modern times speakers of the various Dravidian languages have mainly occupied the southern portion of India, nothing definite is known about the ancient domain of the Dravidian parent speech. It is, however, a well-established and well-supported hypothesis that Dravidian speakers must have been widespread throughout much of India before the arrival of Indo-European speakers.

Proto-Dravidian is thought to have differentiated into Proto-North Dravidian, Proto-Central Dravidian, Proto South-Central Dravidian and Proto-South Dravidian around 500 BCE, although some linguists have argued that the degree of differentiation between the sub-families points to an earlier split.

The existence of the Dravidian language family was first suggested in 1816 by Alexander D. Campbell in his Grammar of the Teloogoo Language, in which he and Francis W. Ellis argued that Tamil and Telugu were descended from a common, non-Indo-European ancestor. However, it was not until 1856 that Robert Caldwell published his Comparative grammar of the Dravidian or South-Indian family of languages, which considerably expanded the Dravidian umbrella and established it as one of the major language groups of the world. Caldwell coined the term "Dravidian" from the Sanskrit drāvida, which was used in a 7th century text to refer to the Tamil language of the south of India. The publication of the Dravidian etymological dictionary by T. Burrow and M. B. Emeneau was a landmark event in Dravidian linguistics.

Classification

The Dravidian languages form a close-knit family – much more closely related than, say, the Indo-European languages. There is a fair degree of agreement on how they are related to each other. The following classification divides Dravidian into three branches. Other classifications use four: either dividing Central Dravidian into Central (Kolami–Parji) and South-Central (Telugu–Kui), or dividing Northern Dravidian into Northeast (Kurukh–Malto) and Northwest (Brahui). There are in addition as-yet unclassified Dravidian languages such as Allar.

The languages recognized as official languages of India appear here in boldface.[13]

The Brahui, Kurukh and Malto have myths about external origins.[14] The Kurukh have traditionally claimed to be from the Deccan Peninsula,[15] more specifically Karnataka. The same tradition has existed of the Brahui.[16] [17] They call themselves immigrants.[18] Many scholars hold this same view of the Brahui[19] such as L. H. Horace Perera and M. Ratnasabapathy.[20]

Relationship to other language families

The Dravidian languages have not been shown to be related to any other language family. Comparisons have been made not just with the other language families of the Indian Subcontinent (Indo-European, Austro-Asiatic, Tibeto-Burman, and Nihali), but with all typologically similar language families of the Old World. Dravidian is one of the primary language families in the proposed Nostratic proposal, which would link most languages in North Africa, Europe and Western Asia into a family with its origins in the Fertile Crescent sometime between the last Ice Age and the emergence of proto-Indo-European 4–6 thousand years BCE. However, the general consensus is that such deep connections are not, or not yet, demonstrable.

On a less ambitious scale, McAlpin (1975) proposed linking Dravidian languages with the ancient Elamite language of what is now southwestern Iran. However, despite decades of research, this Elamo-Dravidian language family has not been demonstrated to the satisfaction of other historical linguists.

Nonetheless, while there are no readily detectable genealogical connections, there are strong areal features Dravidian shares with the Indo-Aryan languages. Dravidian languages show extensive lexical (vocabulary) borrowing, but only a few traits of structural (either phonological or grammatical) borrowing, from Indo-Aryan, whereas Indo-Aryan shows more structural features than lexical borrowings from the Dravidian languages.[13] The Dravidian impact on the syntax of Indo-Aryan languages is considered far greater than the Indo-Aryan impact on Dravidian grammar. Some linguists explain this asymmetry by arguing that Middle Indo-Aryan languages were built on a Dravidian substratum.[21]

Grammar

The most characteristic features of Dravidian languages are:[9]

Phonology

Dravidian languages are noted for the lack of distinction between aspirated and unaspirated stops. While some Dravidian languages (especially Malayalam, Kannada and Telugu) have accepted large numbers of loan words from Sanskrit and other Indo-European languages in addition to their already vast vocabulary, in which the orthography shows distinctions in voice and aspiration, the words are pronounced in Dravidian according to different rules of phonology and phonotactics: aspiration of plosives is generally absent, regardless of the spelling of the word. This is not a universal phenomenon and is generally avoided in formal or careful speech, especially when reciting.

For instance, Tamil, like Korean, Ainu, and most indigenous Australian languages, does not distinguish between voiced and voiceless stops. In fact, the Tamil alphabet lacks symbols for voiced and aspirated stops.

Dravidian languages are also characterized by a three-way distinction between dental, alveolar, and retroflex places of articulation as well as large numbers of liquids.

Historical phonology

See main article: Proto-Dravidian. Vowels: Proto-Dravidian had ten vowels: a, ā, e, ē, u, ū, i, ī, o, ō. There was contrast between short and long vowels. There were no diphthongs. ai and au are treated as *ay and *av (or *aw) (Subrahmanyam 1983, Zvelebil 1990, Krishnamurti 2003).

Consonants: Proto-Dravidian is reconstructible with the following consonantal phonemes (Subrahmanyam 1983:p40, Zvelebil 1990, Krishnamurti 2003) :

LabialDentalAlveolarRetroflexPalatalVelarGlottal
Plosivesptck
Nasalsmnṉ (??)ñ
Flapr
Fricativeḻ (ṛ, r̤)(H)
Approximantsvly

Words starting with vowels

A substantial number of words also begin and end with vowels, which helps the languages' agglutinative property.

karanu (cry), elumbu (bone), athu (that), avide (there), ithu (this), illai (no, absent)

adu-idil-illai (adu = that, idu = this, il= suffix form of "in", so => that-this-in-absent => that-in this-absent => that is absent in this)

Numerals

The numerals from 1 to 10 in various Dravidian and Indo-Aryan languages (here exemplified by Hindi and Sanskrit).

NumberTamilKannadaMalayalamTuluTeluguKolamiKurukhBrahuiProto-DravidianHindiSanskrit
1oṉdruondhuonnuonjiokkod
  • oru(1)
ekéka
2
  • iru(2)
dhodvi
3mūṉdṛurumūnnumūjimūnd
  • muC
theentri
4nāṉgunālkunālunālnālugukhčār (II)
  • nān
charcatúr
5ainthuaiduañcuayNayiduayd 3pancē (II)panč (II)
  • cayN
panchpañca
6āruāruāruājiāruār 3soyyē (II)šaš (II)
  • caru
cheṣáṣ
7ēluēluēluyēl 3sattē (II)haft (II)
  • ēlu
sathsaptá
8eṭṭuedmaenimidienumadī 3 (II)hašt (II)aattaṣṭá
9onpathuombattuonpatuormbatommiditomdī 3 (II)nōh (II)nohnáva
10patthuhattupattupattpadipadī 3dassē (II)dah (II)
  • pat(tu)
dahsdasa
  1. This is the same as the word for another form of the number one in Tamil and Malayalam. This is used as an indefinite article meaning "a" and also when the number is an adjective followed by a noun (as in "one person") as opposed to when it is a noun (as in "How many are there?" "One").
  2. This is still found in compound words, and has taken on a meaning of "double" in Tamil, Kannada and Malayalam. For example, irupatu (20, literally meaning "double-ten"), iravai (20 in Telugu), or "" ("double") or Iruvar (meaning two people).
  3. The word tondu was also used to refer to the number nine in ancient sankam texts but was later completely replaced by the word onpadu.

Stability and continuity of Dravidian

The Dravidian language family has been considered remarkably stable, especially with respect to preservation of its root vowels.[22]

Dravidian substratum influence on Sanskrit

See main article: Substratum in Vedic Sanskrit. Dravidian and Sanskrit have influenced each other in various ways from very early times, hence it is an interesting field for linguistic research.

The Indologist and linguist Zvelebil has remarked that: "... the period of the high water mark of Tamil literature was one in which the two great Sanskrit epics were already completed, but the Sanskrit classical poetry was barely emerging with ." He continues: "No stylistic feature or convention could have been borrowed by the Tamils (though of course there are borrowings of stories" (emphasis added).[23]

Zvelebil remarks:

"Though the dominance of Sanskrit was exaggerated in some Brahmanic circles of Tamilnadu, and Tamil was given unduly underestimated by a few Sanskrit-oriented scholars, the Tamil and Sanskrit cultures were not generally in rivalry".

However more recent research has shown that Sanskrit has been influenced in certain more fundamental ways than Dravidian languages have been by it: It is by way of phonology[24] and even more significantly here via grammatical constructs. This has been the case from the earliest language available (ca. 1200 B.C.) of Sanskrit: the Vedic speech.

Dravidian languages show extensive lexical (vocabulary) borrowing, but only a few traits of structural (either phonological or grammatical) borrowing, from the Indo-Aryan tongues. On the other hand, Indo-Aryan shows rather large-scale structural borrowing from Dravidian, but relatively few loanwords.[13]

The Vedic language has retroflex consonants even though it is well known that the Indo-European family and the Indo-Iranian subfamily to which Sanskrit belongs lack retroflex consonants (/,) with about 88 words in the Veda having unconditioned retroflexes (Kuiper 1991, Witzel 1999). Some sample words are: (, ,, , , ) This is cited as a serious evidence of substrate influence from close contact of the Vedic speakers with speakers of a foreign language family rich in retroflex consonants (Kuiper 1991, Witzel 1999). Obviously the Dravidian family would be a serious candidate here (ibid as well as Krishnamurti 2003: p36) since it is rich in retroflex phonemes reconstructible back to the Proto-Dravidian stage [See Subrahmanyam 1983:p40, Zvelebil 1990, Krishnamurti 2003].

A more serious influence on Vedic Sanskrit is the extensive grammatical influence attested by the usage of the quotative marker iti and the occurrence of gerunds of verbs, a grammatical feature not found even in the Avestan language, a sister language of the Vedic Sanskrit. As Krishnamurti states: "Besides, the Veda has used the gerund, not found in Avestan, with the same grammatical function as in Dravidian, as a non-finite verb for 'incomplete' action. Vedic language also attests the use of iti as a quotative clause complementizer. All these features are not a consequence of simple borrowing but they indicate substratum influence (Kuiper 1991: ch 2)".

The Brahui population of Balochistan has been taken by some as the linguistic equivalent of a relict population, perhaps indicating that Dravidian languages were formerly much more widespread and were supplanted by the incoming Indo-Aryan languages. However it has now been demonstrated that the Brahui could only have migrated to Balochistan from central India after 1000 CE. The absence of any older Iranian (Avestan) loanwords in Brahui supports this hypothesis. The main Iranian contributor to Brahui vocabulary, Balochi, is a western Iranian language like Kurdish, and moved to the area from the west only around 1000 CE.[25]

state that there is strong evidence that Dravidian influenced Indic through "shift", that is, native Dravidian speakers learning and adopting Indic languages. claims that the presence of the Brahui language, similarities between Elamite and Harappan script as well as similarities between Indo-Aryan and Dravidian indicate that these languages may have interacted prior to the spread of Indo-Aryans southwards and the resultant intermixing of languages. states that the most plausible explanation for the presence of Dravidian structural features in Old Indo-Aryan is that the majority of early Old Indo-Aryan speakers had a Dravidian mother tongue which they gradually abandoned. Even though the innovative traits in Indic could be explained by multiple internal explanations, early Dravidian influence is the only explanation that can account for all of the innovations at once – it becomes a question of explanatory parsimony; moreover, early Dravidian influence accounts for the several of the innovative traits in Indic better than any internal explanation that has been proposed.

Zvelebil remarks[22] : "Several scholars have demonstrated that pre-Indo-Aryan and pre-Dravidian bilingualism in India provided conditions for the far-reaching influence of Dravidian on the Indo-Aryan tongues in the spheres of phonology (e.g., the retroflex consonants, made with the tongue curled upward toward the palate), syntax (e.g., the frequent use of gerunds, which are nonfinite verb forms of nominal character, as in 'by the falling of the rain'), and vocabulary (a number of Dravidian loanwords apparently appearing in the Rigveda itself)."

See also

References

External links

Notes and References

  1. http://www.ethnologue.com/show_family.asp?subid=1282-16 Ethnologue
  2. George Erdösy (1995), The Indo-Aryans of ancient South Asia: Language, material culture and ethnicity, p. 271
  3. Edwin Bryant, Laurie L. Patton (2005), The Indo-Aryan controversy: evidence and inference in Indian history, p. 254
  4. http://www.turuz.info/Dil/0411-The%20Dravidian%20Languages%28Bhadriraju%20Krishnamurti%29%28Cambridge-2003%29.pdf Cambridge Language Surveys - The Dravidian Languages - Bhadriraju Krishnamurthy - 1.1 The name Dravidian
  5. http://webapps.uni-koeln.de/tamil/ Sanskrit, Tamil and Pahlavi Dictionaries
  6. Tyler, Stephen (1968), "Dravidian and Uralian: the lexical evidence". Language 44:4. 798–812
  7. Webb, Edward (1860), "Evidences of the Scythian Affinities of the Dravidian Languages, Condensed and Arranged from Rev. R. Caldwell's Comparative Dravidian Grammar", Journal of the American Oriental Society Vol. 7. 271–298.
  8. Burrow, T. (1944) "Dravidian Studies IV: The Body in Dravidian and Uralian". Bulletin of the School of Oriental and African Studies 11:2. 328–356.
  9. Zvelebil, Kamal (2006). Dravidian Languages. In Encyclopædia Britannica (DVD edition).
  10. Andronov, Mikhail S. (1971), "Comparative Studies on the Nature of Dravidian-Uralian Parallels: A Peep into the Prehistory of Language Families". Proceedings of the Second International Conference of Tamil Studies Madras. 267–277.
  11. Zvelebil, Kamal (1970), Comparative Dravidian Phonology Mouton, The Hauge. at p. 22 contains a bibliography of articles supporting and opposing the theory
  12. Krishnamurti, Bhadriraju (2003) The Dravidian Languages Cambridge University Press, Cambridge. ISBN 0-521-77111-0 at p. 43.
  13. "Dravidian languages." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 30 Jun. 2008
  14. P. 83 The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate By Edwin Bryant
  15. P. 18 The Orāons of Chōtā Nāgpur: their history, economic life, and social organization. by Sarat Chandra Roy, Rai Bahadur; Alfred C Haddon
  16. P. 12 Origin and Spread of the Tamils By V. R. Ramachandra Dikshitar
  17. P. 32 Ideology and status of Sanskrit : contributions to the history of the Sanskrit language by Jan E M Houben
  18. P. 45 The Brahui language, an old Dravidian language spoken in parts of Baluchistan and Sind by Sir Denys Bray
  19. Ancient India; Culture and Thought By M. L. Bhagi
  20. P. 23 Ceylon & Indian History from Early Times to 1505 A. D. By L. H. Horace Perera, M. Ratnasabapathy
  21. Krishnamurti, Bhadriraju (2003) The Dravidian Languages Cambridge University Press, Cambridge. ISBN 0-521-77111-0 at p. 40–41.
  22. http://www.britannica.com/ebc/article-74968 Dravidian languages – Britannica Online Encyclopedia
  23. Zvelebil, 1975, pp. 50–51.
  24. Book: Trask, Robert Lawrence. The Dictionary of Historical and Comparative Linguistics. Routledge. 2000. 97. It is widely suspected that the extinct and undeciphered Indus Valley language was a Dravidian language, but no confirmation is available. The existence of the isolated northern outlier Brahui is consistent with the hypothesis that Dravidian formerly occupied much of North India but was displaced by the invading Indo-Aryan languages, and the presence in the Indo-Aryan languages of certain linguistic features, such as retroflex consonants, is often attributed to Dravidian substrate influence.. 1-57958-218-4.
  25. J. H. Elfenbein, A periplous of the ‘Brahui problem’, Studia Iranica vol. 16 (1987), pp. 215–233.